Gurudwara Info

This Gurdwara is displaying its splendour in the village Padhana located outer west to the village, near Police Station Barki, district Lahore. Sixth Sikh Guru, Guru Hargobind Ji (1595-1644) arrived in this village from Dhilvan due to the love and affection of the villagers. During his stay, he talked about Sat Gur Ji with a Jat of Sandhu clan named Jalhan Jat, a prominent land lord of the village. Initially Gurdwara was built in a simple pattern. Sardar Attar Singh of Padhana, the chief of this village, started the reconstruction of it, and with the efforts of villagers a beautiful building was erected. A local committee used to arrange for the Langar. During the 1947 partition of Punjab region, The Sikhs masses had to leave the Historic Gurdwara of Chhevin Patshahi. It was then occupied by the Mewati muslims from Haryana area, who settled in the Interior of the Gurdwara, as the years went the building started to become in the state of Neglect. The premises of Gurdwara is

The Patshah of Meeri and Piri Secular and Temporal Guru Hargobind Ji stayed in this place while on his way back from Kashmir.  Gurudwara Chhevin Patshahi is dedicated to Guru Hargobirid, who visited Nankana Sahib on his way back from Kashmir in 1620. It is close to Gurudwara Tambu Sahib and represents the site of the Guru's camp. Guru Hargobind here joined the traditional Nomani (or Nirjala) Ikadashi fair that year. The place is located inside Kabuli Gate. Guru Hargobind Ji also sanctified Gurdwara Nanakana Sahib in 1613 A.D. (Samwat 1670) with his visit, after returning from Kashmir. The Guru deputed one Almast, a disciple of Baba Sri Chand, to render care and service to the Gurdwara.The Guru had brought Almast along with him from Kashmir during his journey. A Gurdwara stands erected at the place where the Guru rested for three days. It is situated in the close vicinity of Gurdwara Tambu Sahib. The Guru paid a holy visit to this place in June (Namani Akadashi). Since then a fes

Gurudwara Takht Sri Kesgarh Sahib: is the principal Sikh temple in the town Anandpur Sahib.The city began as Chakk Nanaki, which was founded by Guru Tegh Bahadur in 1665. His son Guru Gobind Singh ji, who spent 25 years of his life in the city, added greatly to the city's size, giving it the new name of the City of Bliss (Anandpur). Its foundation stone was laid on March 30,1689. In fact, It was here that the Khalsa was born with the first initiation of Khande Di Pahul, when the young Guru called for a special congregation on the Baisakhi day of 1699 with thousands of Sikhs in attendance. One can only imagine how large the area was around Keshgarh Sahib then to accommodate the many thousands of Sikhs in attendance on that historic day. Thus it marks the birthplace of Khalsa and one of the five religious authorities (Five Takhts) of Sikhism. Standing on a hillock, the present complex was built between 1936 and 1944. The plan of the building is a square set inside a 30 square

Gurdwara Chhevin Patshahi, dedicated to Guru Har Gobind, is situated between the railway line and the Pehowa road, about 2 kilometres from the Kurukshetra bus stand. The Guru's princely appearance and armed retinue attracted many pilgrims who were puzzled to know that this warlord-appearing person was the spiritual successor of the saintly Baba Nanak. But their doubts were dispelled when they listened to the Guru's discourse on the relation between bhakti and shakti (prayer and power). Gurdwara Chhevin Patshahi is the premier Gurdwara of Kurukshetra where offices of the local and regional managing committees are located. This is also the most spacious and most magnificent of the local Gurdawaras. Guru ka Langar, sarovar and availability of accommodation for pilgrims is available only at this place. Originally, the shrine was marked only by a platform over which a Gurdwara was raised in 1909. After 1947 a large number of Sikhs, uprooted from Pakistan, found temporary refu

Under the pressure of a prolonged siege with food and ammunition exhausted, Guru Gobind Singh and 400 Sikhs left Sri Anandpur Sahib on the bitter cold and rainy night of December 1704. The Mughals and Ajmer Chand's league of Rajput Hill Chieftains had offered Guru Sahib a safe passage to leave Anandpur Sahib on an oath sworn on the Quran, an oath that had been signed by emperor Aurangzeb, as well as, an oath sworn on the Gita and the cow (which hindus consider sacred) by the Rajput Chieftains. However, their respective 'Holy' oaths proved to be meaningless as they lost little time betraying their promises to Guru Sahib, almost as soon as the Sikhs had left the safety of their impregnable fortress. In the ensuing battle, many Sikhs were killed and all of the Guru's baggage, including most of the precious manuscripts, were lost. Guru Gobind Singh was seperated from his family. The hindu and muslims forces were responsible for torturing and killing Guru Gobind Sin

About 300 metres east of Gurdwara Janam Asthan, was raised by a Nihang Sikh about the middle of the nineteenth century. It stands near a huge van tree spreading its branches like a tent (tambu, in Punjabi). Tradition recounts how Mahita Kalu once gave his son, Guru Nanak, some money for buying merchandise from Chuharkana, a nearby market town. Guru Nanak, however, spent the money feeding a group of hungry sadhus. Coming back empty handed and apprehensive of his father's wrath, he is said to have hid himself under the tent like tree by the side of which now stands Gurdwara Tambu Sahib. Once Guru Nanak's father, Mahita Kalo, gave him some money and sent him to Chuharkana, a market town, to purchase merchandise. But the Guru spent all the money in feeding a band of ascetics and came back fully satisfied with what he had done. Only as he neared Taiwandi, did he realise the possibility of his father's displeasure and rebuke. Hesitant to face his father's ire, he hid h

Gurudwara Ber Sahib, the principal shrine at Sultanpur, is situated on the bank of the rivulet Kali Bein, half a kilometre to the west of the old town. Guru Nanak performed his morning ablutions in the Bein and then sat under a Ber (Zizyphus jujuba) tree to meditate. Guru Ji meditated at this tree daily for 14 years, nine months and 13 days. It was during one such ablution that Guru Nanak had what is described, in the Janam Sakhis, as a direct communion with the Divine. As the Janam Sakhis narrate the details, Guru Nanak one morning disappeared into the stream and was not seen for two days. When he reappeared at a spot, 2 km upstream, now known as Sant Ghat, the first words he uttered were, "No one is Hindu, No one is Musalman (Muslim)." Guru Nanak was now ready to embark on his long journeys. Gurudwara Ber Sahib is built by the side of an old ber tree which is believed to be the one under which Guru Nanak would sit in meditation. The present building of Gurudwara Be